Tuesday, April 18, 2006

War is the symptom and capitalism is the disease

I've mentioned before to My Dear Fellow Traveler that Bush and his Gang of Thugs remind me of a bunch of g.d. pirates. It's as if I summoned it - this came to us on one of Scott Horton's radio show .mp3s that we download. Coincidence rules.

(Check this out, sounds like a pinko schoolhouse rock, what they DON'T teach us in school:
pirates and emperors

But seriously...
The king asked the fellow, "What is your idea, in infesting the sea?" And the pirate answered, with uninhibited insolence, "The same as yours, in infesting the earth! But because I do it with a tiny craft, I'm called a pirate: because you have a mighty navy, you're called an emperor."
-- St. Augustine, Concerning the City of God Against the Pagans, trans. Henry Bettenson, New York: Penguin Books, 1984, IV, 4, p. 139.

So I Googled Augustine +pirate...

Photo is from an earlier New York anti-war rally (Someone's head is blocking part of the picture.)

My Speech at the Antiwar Rally
by Llewellyn H. Rockwell, Jr.
[Posted on Sunday, September 25, 2005]
http://www.mises.org/story/1923

War and Morality
By what ethical standard should we judge the state? One tradition, which we might call anti-liberal, asserts that there are special laws of morality that apply to the state alone. Another tradition, the liberal tradition, says that states must abide by the moral standards that apply to everyone in all times and all places.

The first view is the ancient one. It permitted and expected states to pillage and kill. The right and wrong of statecraft was dictated by the sword. The idea of universal moral laws and universal human rights did not find favor among the Caesars and Pharaohs, any more than this idea appealed to later dictators.
Yet the liberal tradition gradually abolished the idea of caste and special legal privilege. It asserted, more generally, that no group possesses a special license to lord it over others.

St. Augustine might have been the first to observe that the moral status of Alexander the Great's conquests was more egregious than the pirate's depredations. The pirate molests the sea, but the emperor molests the world.
The view that states can do wrong is the most powerful theory of politics in the history of the world. It led to the birth of the dream of universal freedom. Slavery, imperialism, colonialism, militarism, and authoritarianism all came to exist under a moral cloud.
At the same time, freedom and individualism unleashed human energies and, in the setting of free economies, created a prosperity beyond any ever known. This made possible the vast expansion of the world's population, and human flourishing as never seen before.

Given this history, and the central role that the American Revolution had in furthering the liberal idea, we must ask the question: what does the US government not understand about the evil of imperialism, the immorality of enslaving a foreign people, the malice of colonialism, and the intolerable brutality of authoritarianism?
In fact, the theory of the modern American regime is a throwback to the ancient view, that the US operates under special rules.
The US believes it can starve foreign countries such as Iraq by imposing killer sanctions that a high US official* said were worth the lives of hundreds of thousands of children.

The US believes that it can use its weapons of mass destruction to threaten any country in the world on the very suspicion that it might be trying to defend itself. The US can then phony up intelligence, overthrow a leader, and install a regime of its choosing. Not to worry: its magical military Midas touch will transform that country into a paragon of democratic freedom — just as soon as all political opposition is silenced or destroyed.

In short, the US government believes that it operates under a different moral standard, not only from the moral standard that regular people apply to their own affairs, but even different from the moral standard that the US applies to other states.

And who pays the price for this moral hypocrisy? The victims of war.

Of all forms of collectivist central planning, war is the most egregious. It is generated by the coercive force of taxation and monetary depreciation. Its means are economic regimentation and the violation of the freedom to associate and trade. Its ends are destruction and killing — crime on a mass scale.

War leaves in its wake orphans, widows, parents without children, sickness, hatred, and spiritual and psychological trauma. It gives power to dictators on all sides. It is based on a lie that mass death can ever accord with justice. It attempts to silence those who tell the truth.

Indeed, war is a kind of totalitarianism. It is a policy without limit. It demands from us all that we have to give: our money, our children, our minds, even our souls. Too often people give it all. Too often, Americans give it all.

George Bush was brazen enough to make the doctrine explicit. If you are not for him, he says, you are for the terrorists.

He said it because the state fears the advocates of peace. It fears the truth, and those who tell the truth. It fears those who dare to judge the state by normal standards of morality.

The state fears you. Why? Because you hold the opinions that you do, and refuse to surrender your mind, your talents, your soul. By joining the resistance, you help thwart their plans. You help establish the basis for peace in the future. You help preserve and develop civilization, for the human family can only thrive in a setting of peace.

So I say to you: Keep making the sacrifice. Believe in peace. Proclaim peace. Stand up to the state. Be a dissident. Tell what is true. And do not fear the emperor-pirates. They, after all, fear you. For you help tilt the balance of history against their barbarism, and in favor of peace and freedom.
-----------
Llewellyn H. Rockwell, Jr., is president of the Mises Institute and editor of Lewrockwell.com. Rockwell@mises.org.


(and I also Wikipedia'd Albright... Pirates! I'm thinking cannibals.)
*Wikipedia: In 1996, she made highly controversial remarks in an interview with Leslie Stahl on CBS's Sixty Minutes.
Asked by Stahl with regards to effect of sanctions against Iraq: "We have heard that half a million children have died. I mean, that's more children than died in Hiroshima. And, you know, is the price worth it?" Albright replied: "I think this is a very hard choice, but the price -- we think the price is worth it." When asked about this remark in 2005 she said "I never should have made it, it was stupid", but she still supported the concept of tailored sanctions.
Shame on you Madeline.

Monday, April 17, 2006

Quick and dead heroes

After exploring a few dead heroes last week, today I was reminded of the writing of the living poet/philosopher Wendell Berry, whose work I originally read in Orion Magazine. If you need grounding in the native soil and authentic poetic soul of American humanism, check him out.


Berry, called the revolutionary agronomist, and the conscience of Kentucky, has saved my sanity in times past. Here is one of his works that I keep near:
Manifesto: The Mad Farmer Liberation Front
by Wendell Berry

Love the quick profit, the annual raise,vacation with pay.
Want more of everything ready-made.
Be afraid to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery any more.
Your mind will be punched in a card and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you to die for profit
they will let you know.
So, friends, every day do something
that won't compute.
Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
Ask the questions that have no answers.
Invest in the millennium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion - put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?
Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn't go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

Manifesto: The Mad Farmer Liberation Front" from The Country of Marriage,
by Wendell Berry, 1973

Sunday, April 16, 2006

An Easter Question - Which Side Are You On, Brother?

That's it, the GOP likes to paint everything in black and white...
So, all of my dear Christian readers, who mingle blind faith with power politics, who like buttered popcorn carrying sheep flocked to the Mel Gibson Hollywood travesty bio-pic about the torture and murder of Christ, tell me...
Where exactly do you stand on the question of torture?
Are you one of the torturers?
Do you think torturing in secret makes it acceptable?
Was it acceptable to smother the debate about torture until after you guy safely stole another election?
Is the defense of any temporal country in an "apocalyptic world" enough to make you blind and deaf to the horrific actions that are being done in our name?
The question stands starkly in black and white.
Where do you stand on torture. What did Jesus Christ think of it? How did you vote, and how are you going to explain that at the judgment seat?


Drawing from soldier who committed abuse at Bagram, explaining how he tortured by crucifixion. Happy Easter.

September 27, 2005
Torturous Silence on Torture
by Ray McGovern

Where do American religious leaders stand on torture? Their deafening silence evokes memories of the unconscionable behavior of German church leaders in the 1930s and early 1940s.

Despite the hate whipped up by administration propagandists against those it brands "terrorists," most Americans agree that torture should not be permitted. Few seem aware, though, that although President George W. Bush says he is against torture, he has openly declared that our military and other interrogators may engage in torture "consistent with military necessity."

For far too long we have been acting like "obedient Germans." Shall we continue to avert our eyes -- even as our mainstream media begin to expose the "routine" torture conducted by US forces in Iraq, Afghanistan, and Guantanamo?

Senate Armed Forces Committee Chairman, John Warner took a strong rhetorical stand against torture early last year after seeing the photos from Abu Ghraib Then he succumbed to strong political pressure to postpone Senate hearings on the subject until after the November 2004 election. Those of us who live in Virginia might probe our consciences on this. Shall we citizens of the once-proud Old Dominion simply acquiesce while Sen. Warner shirks his constitutional duty?

We have come a long way since Virginia patriot Patrick Henry loudly insisted that the rack and the screw were barbaric practices that must be left behind in the Old World, "or we are lost and undone." Can Americans from other states consult their own consciences with respect to what Justice may require of them in denouncing torture as passionately as the patriots who founded our nation?

On September 24, The New York Times ran a detailed report regarding the kinds of "routine" torture that US servicemen and women have been ordered to carry out (http://www.nytimes.com/2005/09/24/politics/24abuse.html). This week's Time also has an article on the use of torture by US forces in Iraq, Afghanistan, and Guantanamo.

Those two articles are based on a new report from Human Rights Watch, a report that relies heavily on the testimony of a West Point graduate, an Army Captain who has had the courage to speak out. A Pentagon spokesman has dismissed the report as "another predictable report by an organization trying to advance an agenda through the use of distortion and errors of fact." Judge for yourselves; the report can be found at (http://hrw.org/reports/2005/us0905/). Grim but required reading.

Inhuman

History, even recent history, demonstrates once again that total power corrupts totally. See if you can guess the author of the following:

"In this land that has inherited through our forebears the noblest understandings of the rule of law, our government has deliberately chosen the way of barbarism...

"There is a price to be paid for the right to be called a civilized nation. That price can be paid in only one currency -- the currency of human rights...When this currency is devalued a nation chooses the company of the world's dictatorships and banana republics. I indict this government for the crime of taking us into that shady fellowship.

"The rule of law says that cruel and inhuman punishment is beneath the dignity of a civilized state. But to prisoners we say, 'We will hold you where no one can hear your screams.' When I used the word 'barbarism,' this is what I meant. The entire policy stands condemned by the methods used to pursue it.

"We send a message to the jailers, interrogators, and those who make such practices possible and permissible: 'Power is a fleeting thing. One day your souls will be required of you.'"

Bishop Peter Storey, Central Methodist Mission, Johannesburg, June 1981

I asked a Muslim friend recently what the Koran says about torture. After consulting an imam, she reported that the Koran does not address the subject because the Koran deals only "with human behavior." Do not we of the Judeo-Christian tradition also reject torture as inhuman and never morally permissible?

The various rationalizations for torture do not bear close scrutiny. Intelligence specialists concede that the information acquired by torture cannot be considered reliable. Our own troops are brutalized when they follow orders to brutalize. And they are exposed to much greater risk when captured. Our country becomes a pariah among nations. Above all, torture is simply wrong. It falls into the same category of evil as slavery and rape. Torture is inhuman and immoral, whether or not our bishops and rabbis can summon the courage to name it so.

It Is Up To Us

By keeping their tongue-tied heads way down, our religious leaders have forfeited the moral authority with which they otherwise could speak. They end up playing the role of Hitler's Reichsbishops, who supported -- or at least acquiesced in -- the policies and methods of the Third Reich.

Many American men and women -- Jews, Christians, Muslims of Abrahamic tradition -- have learned not to depend on clergy leaders who bless the Empire. The inescapable conclusion is, as popular theologian Annie Dillard reminds us, "There is only us; there never has been any other."

The question is this: Are we are up to the challenge of confronting the evil of torture, or shall we prove Patrick Henry right? Is our country about to be "lost and undone?"

A BUZZFLASH GUEST CONTRIBUTION
Ray McGovern works for Tell the Word, the publishing arm of the ecumenical Church of the Saviour in Washington, DC. He is co-founder of Veteran Intelligence Professionals for Sanity and lives in Virginia.

Saturday, April 15, 2006

A Fine Sunny Saturday

Visiting the Flint Farmers' Market today. Spending the day gathering and preparing food for the big Easter do tomorrow.
"This is the day which the god made; we will rejoice and be glad in it."

(The cool Flint photo is scanned from the label of my coffee beans, from Just Breathe Coffee Roasters.)

Found out yesterday that there is a tribute to Phil Ochs playing at the Ark in Ann Arbor. Coincidence rules.
http://www.theark.org/888.html
Sunday April 30, 2006
A Tribute to Phil Ochs with Greg Greenway, John Flynn, David Roth, Magpie, Kim & Reggie Harris, Emma's Revolution & Josh White, Jr.
Show starts at 7:30 pm
Doors open at 7 pm
Buy Online ($20)

"'Every newspaper headline is a potential song.'--Phil Ochs"
Perhaps the most sincere and the most troubled artist of the 1960s folk movement, Phil Ochs was deeply admired by his peers. "I just can't keep up with Phil," said Bob Dylan. "And he's getting better and better and better." The admiration has only grown in the years since Phil Ochs's death in 1976, and this program features nationally renowned performers of all ages who have discovered and explored different aspects of Phil's legacy. Phil Ochs tributes come tonight from Greg Greenway (a Boston-based songwriter with a glorious voice), John Flynn (a Delaware songwriter and parent of four whose songs address the world he hopes his children will live in), songwriter and speaker David Roth (who describes himself as Will Rogers-meets-David Letterman-meets-James Taylor-meets-Jerry Seinfeld), Magpie (the activist duo of Terry Leonino and Greg Artzner), Kim and Reggie Harris (who've often performed with Magpie as a quartet), Emma's Revolution (the duo of Pat Humphries and Sandy Opatow), and folk blues legend Josh White Jr.

Here is an Easter-ish bit to ponder:

Christ has no body now on earth but yours,no hands but yours, no feet but yours;
yours are the eyes through which Christ's compassion looks out on the world,
yours are the feet with which He is to go about doing good and yours are the hands with which He is to bless us now.
-Teresa of Avila

Friday, April 14, 2006

Name That Activist


so, I'm thinking about Wednesday night at the tavern again. The quiz guy thinks we are all babies because we don't break out singing Draft Dodger Rag, so he gives us another chance.
The second question is "who was Saul Alinsky?"
Hey! I've just heard that name... a few nights ago on C-SPAN. There was a pillow-pounding interview of the brilliant living history treasure (hero) Studs Terkel by another liberal modern media hero who was shafted by the boss, Bob Edwards.

Speaking of liberal media heroes getting canned in fashion of the Bill Moyer, Phil Donahue, etc... How about James Ridgeway getting canned by The Village Voice which was recently purchased by a monopolist conservative Arizona outfit. What a travesty.

I can't tell you how it stung to hear The Voice is moving on into The Ministry of Truth.
The Voice is what finally woke me up.
You know the meme that "9-11 changed everything"? Well, on 9-11 I went to my computer and began reading The Voice. Who would report more authentically from ground zero than a "small" alternative New York paper? And who did I read on the Voice? Nat Hentoff and James Ridgeway.
But back to Studs. How in the heck does he keep all of his remarkable knowledge so fresh and accessible? The man is as sharp as a tack. But I have digressed.
A member of the C-SPAN audience asked Studs about Alinsky! Coincidence rules.
All I knew was he was a radical of some sort, and no one else came up with more for the quiz guy.
Then our Fearless Leader who apparently goes back with activism to some degree comes up with "Alinsky was a social, a social..."
Bingo.
Spit it out, Alinsky was a socialist activist.
Quiz guy says we need to do our homework, and he knew Alinsky and was trained by same.
On the way out the door a girl at the bar said Phil Ochs wrote and sang 'Love Me I'm A Liberal". Look it up.

Time for some more homework.
I Googled our quiz guy. He's a local activist, involved in many good works as a profession. A professional do-gooder. And the little theatre presented Wednesday night was a short course in raising awareness. Use humor, spark imagination, challenge folks to learn more. I will add Alinsky to my list of things to look up.
Historical amnesia can be remedied. Wake up.

Now for some bit and pieces:

"When I give food to the poor, they call me a saint. When I ask
why the poor have no food, they call me a communist." - Dom Helder Camara
(Note to self: look this up)

Number of U.S. prisoners serving life sentences with no parole for crimes they committed while juveniles: 2,225[Human Rights Watch (N.Y.C.)]
Number of prisoners serving such sentences in all other countries worldwide: 12[Human Rights Watch (N.Y.C.) ] - from Harper's Index
(Talk about a prison planet)

Outwitted
by Edwin Markham
He drew a circle that shut me out —
Heretic, rebel, a thing to flout.
But Love and I had the wit to win:
We drew a circle that took him in!

Thursday, April 13, 2006

Music day - In Tune with Phil Ochs


Music! Some good tunes at this site, and free, as all good revolutionary, anti-capitalist music damn well SHOULD be!

http://riotfolk.revolt.org/

Was at the "bigger" meeting last night and afterwords (I know) in the tavern, a guy came up to the group and asked us if we knew of Phil Ochs. We apparently didn't know anything if we didn't know Ochs. I guessed singer or songwriter and was right, but didn't have a reference until the guy gave a few more clues and I went home and dreamed on it (There is more to write about that guy, but later.)

Anyway, today, doing the "assigned homework" I tried to find some free .mp3s of Phil's more famous works, "Draft Dodger Rag", "I Ain't Marchin' Anymore" and "Outside Of A Small Circle Of Friends". Good luck.

HOWEVER, it seems, the family or someone is still making money off of his remains.
Ask yourself - How much more significance to today's politics would Ochs have if his work was being freely distributed to anti-war groups and other such folks looking for tunes to go with the change!

One really intriguing bit I collected for my grab bag here is this snip from Wikipedia:
"Intensely disappointed by his lack of commercial success and haunted by bipolar disorder, Phil Ochs hanged himself in 1976 after a long stretch of erratic behavior. While touring Africa, Ochs was attacked and strangled by robbers, supposedly damaging his singing voice. He believed the attack may have been arranged by government agents. After his death, it was revealed that the FBI had a 410-page file on Ochs."

They Rule by Fear
What is so chilling about the way the powers that be control us is that they would cynically seek to cause subliminal fear in those who would dare to speak out in song, as Ochs did, by destroying his artist's tool, his voice. Even if this is an apocryphal story, it sows the seed of fear, the tyrant's tool.

Here is a link to a good Phil Ochs website published by a guy named trent. I already like trent because he mentions Dave Roviks as being his current favorite singer-songwriter. I'll link to Dave's site next week.
This is a great, rich site, I'm going to be reading it for days:

http://web.cecs.pdx.edu/~trent/ochs/whats-new.html

Love Me, I'm a Liberal
By Phil Ochs
I cried when they shot Medgar Evers
Tears ran down my spine
I cried when they shot Mr. Kennedy
As though I'd lost a father of mine
But Malcolm X got what was coming
He got what he asked for this time

So love me, love me, love me, I'm a liberal
I go to civil rights rallies
And I put down the old D.A.R.
I love Harry and Sidney and Sammy
I hope every colored boy becomes a star
But don't talk about revolution
That's going a little bit too far
So love me, love me, love me, I'm a liberal

I cheered when Humphrey was chosen
My faith in the system restored
I'm glad the commies were thrown out
Of the A.F.L. C.I.O. board
I love Puerto Ricans and Negros
As long as they don't move next door
So love me, love me, love me, I'm a liberal

The people of old Mississippi
Should all hang their heads in shame
I can't understand how their minds work
What's the matter don't they watch Les Crane?
But if you ask me to bus my children
I hope the cops take down your name
So love me, love me, love me, I'm a liberal

I read New Republic and Nation
I've learned to take every view
You know, I've memorized Lerner and Golden
I feel like I'm almost a Jew
But when it comes to times like korea
There's no one more red, white and blue
So love me, love me, love me, I'm a liberal

I vote for the democtratic party
They want the U.N. to be strong
I go to all the Pete Seeger concerts
He sure gets me singing those songs
I'll send all the money you ask for
But don't ask me to come on along
So love me, love me, love me, I'm a liberal

Once I was young and impulsive
I wore every conceivable pin
Even went to the socialist meetings
Learned all the old union hymns
But I've grown older and wiser
And that's why I'm turning you in
So love me, love me, love me, I'm a liberal

Notes (from trent):
Sonny Ochs says: "Lerner & Golden were both columnists with left-leaning tendencies. Harry Golden, a humorist, wrote some marvelous books and short stories. One I recall is his plan for integration in schools in the south (this was back when). Since the Southerners didn't mind blacks standing next to whites when making purchases in stores, he proposed that they take out all the chairs in the schools and let the students stand to learn. He called this "vertical integration."
Jason V. says: "Les Crane had a talk show based in NYC. Crane was quite liberal, and had many folksingers on his show.
Jello Biafra and Mojo Nixon did a cover of this song with some updated lyrics (on their album "Prairie Home Invasion." Mojo Nixon sang this updated version solo on Comedy Central during their 1996 State of the Union show.
Jan Hauenstein says ``Phil Ochs didn´t write the melody which comes from an old Irish folk song, "Rosin the Bow". That melody also found a new home in several American folk songs before Phil put it to good use. The melody for the "chorus-line" (Love me, love me, love me, I´m a liberal) is probably original Ochs, though.''

The photo, if it uploads is from:
home.att.net/~enfield/images/
Blogger is taking some amount of time and failing to upload some of my photo selections. Heck, I had a couple of more good Ochs .jpgs to decorate the day with, but the uploads are kicking out.

Wednesday, April 12, 2006

Free Association Day 3 - Theodore Roosevelt Speech to the Progressives


"We stand for a living wage. Wages are subnormal if they fail to provide a living for those who devote their time and energy to industrial occupations. The monetary equivalent of a living wage varies according to local conditions, but must include enough to secure the elements of a normal standard of living—a standard high enough to make morality possible, to provide for education and recreation, to care for immature members of the family, to maintain the family during periods of sickness, and to permit of reasonable saving for old age."

Here is the full text of the speech:

Confession of Faith
by Theodore Roosevelt
August 6, 1912

To you men and women who have come here to this great city of this great State formally to launch a new party, a party of the people of the whole Union, the National Progressive party, I extend my hearty greeting. You are taking a bold and a greatly needed step for the service of our beloved country. The old parties are husks, with no real soul within either, divided on artificial lines, boss-ridden and privilege-controlled, each a jumble of incongruous elements, and neither daring to speak out wisely and fearlessly what should be said on the vital issues of the day.~~~~~~Neither the Republican nor the Democratic platform contains the slightest promise of approaching the great problems of to-day either with under-standing or good faith; and yet never was there greater need in this nation than now of understanding and of action taken in good faith, on the part of the men and the organizations shaping our governmental policy. Moreover, our needs are such that there should be coherent action among those responsible for the conduct of national affairs and those responsible for the conduct of State affairs; because our aim should be the same in both State and nation; that is, to use the government as an efficient agency for the practical betterment of social and economic conditions throughout this land. There are other important things to be done, but this is the most important thing. It is preposterous to leave such a movement in the hands of men who have broken their promises as have the present heads of the Republican organization (not of the Republican voters, for they in no shape represent the rank and file of the Republican voters). These men by their deeds give the lie to their words. There is no health in them, and they cannot be trusted. But the Democratic party is just as little to be trusted.~~~~~~If this country is really to go forward along the path of social and economic justice, there must be a new party of nation-wide and non-sectional principles, a party where the titular national chiefs and the real State leaders shall be in genuine accord, a party in whose counsels the people shall be supreme, a party that shall represent in the nation and the several States alike the same cause, the cause of human rights and of governmental efficiency. At present both the old parties are controlled by professional politicians in the interests of the privileged classes, and apparently each has set up as its ideal of business and political development a government by financial despotism tempered by make-believe political assassination. Democrat and Republican alike, they represent government of the needy many by professional politicians in the interests of the rich life. This is class government, and class government of a peculiarly unwholesome kind.
It seems to me, therefore, that the time is ripe, and over-ripe, for a genuine Progressive movement, nation-wide and justice-loving, sprung from and responsible to the people themselves, and sundered by a great gulf from both of the old party organizations, while representing all that is best in the hopes, beliefs, and aspirations of the plain people who make up the immense majority of the rank and file of both the old parties.The first essential in the Progressive programme is the right of the people to rule. But a few months ago our opponents were assuring us with insincere clamor that it was absurd for us to talk about desiring that the people should rule, because, as a matter of fact, the people actually do rule. Since that time the actions of the Chicago [Republican] Convention, and to an only less degree of the Baltimore [Democratic] Convention, have shown in striking fashion how little the people do rule under our present conditions.
We should provide by national law for presidential primaries.
We should provide for the election of United States senators by popular vote.... There must be stringent and efficient corruption-practices acts . . . and there should be publicity of campaign contributions during the campaign.
We should provide throughout this Union for giving the people in every state the real right to rule themselves, and really and not nominally to control their public servants and their agencies for doing the public business...~~~~~~The entire Wall Street press at this moment is vigorously engaged in denouncing the direct primary system and upholding the old convention system, or, as they call it, the "old representative system." They are doing so because they know that the bosses and the powers of special privilege have tenfold the chance under the convention system that they have when the rank and file of the people can express themselves at the primaries. The nomination of Mr. Taft at Chicago was a fraud upon the rank and file of the Republican party; it was obtained only by defrauding the rank and file of the party of their right to express their choice; and such fraudulent action does not bind a single honest member of the party.
Well, what the national committee and the fraudulent majority of the national convention did at Chicago in misrepresenting the people has been done again and again in Congress, perhaps especially in the Senate, and in the State legislatures. Again and again laws demanded by the people have been refused to the people because the representatives of the people misrepresented them.
Now, my proposal is merely that we shall give to the people the power, to be used not wantonly but only in exceptional cases, themselves to see to it that the governmental action taken in their name is really the action that they desire.
The American people, and not the courts, are to determine their own fundamental policies. The people should have power to deal with the effect of the acts of all their governmental agencies. This must be extended to include the effects of judicial acts as well as the acts of the executive and legislative representatives of the people. . . . Our prime concern is that in dealing with the fundamental law of the land, in assuming finally to interpret it, and therefore finally to make it, the acts of the courts should be subject to and not above the final control of the people as a whole. I deny that the American people have surrendered to any set of men, no matter what their position or their character, the final right to determine those fundamental questions upon which free self-government ultimately depends. The people themselves must be the ultimate makers of their own Constitution, and where their agents differ in their interpretations of the Constitution the people themselves should be given the chance, after full and deliberate judgment, authoritatively to settle what interpretation it is that their representatives shall thereafter adopt as binding.
We in America have peculiar need thus to make the acts of the courts subject to the people, because, owing to causes which I need not now discuss, the courts have here grown to occupy a position unknown in any other country, a position of superiority over both the legislature and the Executive. Just at this time, when we have begun in this country to move toward social and industrial betterment and true industrial democracy, this attitude on the part of the courts is of grave portent, because privilege has entrenched itself in many courts just as it formerly entrenched itself in many legislative bodies and in many executive offices.~~~~~~I am well aware that every upholder of privilege, every hired agent or beneficiary of the special interests, including many well-meaning parlor reformers, will denounce all this as "Socialism" or "anarchy"—the same terms they used in the past in denouncing the movements to control the rail-ways and to control public utilities. As a matter of fact, the propositions I make constitute neither anarchy nor Socialism, but on the contrary, a corrective to Socialism and an antidote to anarchy.
I especially challenge the attention of the people to the need of dealing in far-reaching fashion with our human resources, and therefore our labor power. In a century and a quarter as a nation the American people have subdued and settled the vast reaches of a continent; ahead lies the greater task of building up on this foundation, by themselves, for themselves, and with themselves, an American commonwealth which in its social and economic structure shall be four square with democracy.~~~~~~In the last twenty years an increasing percentage of our people have come to depend on industry for their livelihood, so that to-day the wage-workers in industry rank in importance side by side with the tillers of the soil. As a people we cannot afford to let any group of citizens or any individual citizen live or labor under conditions which are injurious to the common welfare. Industry, therefore, must submit to such public regulation as will make it a means of life and health, not of death or inefficiency. We must protect the crushable elements at the base of our present industrial structure.
The first charge on the industrial statesmanship of the day is to prevent human waste. The dead weight of orphanage and depleted craftsmanship, of crippled workers and workers suffering from trade diseases, of casual labor, of insecure old age, and of household depletion due to industrial conditions are, like our depleted soils, our gashed mountainsides and flooded river-bottoms, so many strains upon the national structure, draining the reserve strength of all industries and showing beyond all peradventure the public element and public concern in industrial health.~~~~~~We hold that under no industrial order, in no commonwealth, in no trade, and in no establishment should industry be carried on under conditions inimical to the social welfare. The abnormal, ruthless, spendthrift industry of establishment tends to drag down all to the level of the least considerate.Here the sovereign responsibility of the people as a whole should be placed beyond all quibble and dispute.The public needs have been well summarized as follows:
1. We hold that the public has a right to complete knowledge of the facts of work.
2. On the basis of these facts and with the recent discoveries of physicians and neurologists, engineers and economists, the public can formulate minimum occupational standards below which, demonstrably, work can be prosecuted only at a human deficit.
3. In the third place, we hold that all industrial conditions which fall below such standards should come within the scope of governmental action and control in the same way that subnormal sanitary conditions are subject to public regulation and for the same reason—because they threaten the general welfare.
To the first end, we hold that the constituted authorities should be empowered to require all employers to file with them for public purposes such wage scales and other data as the public element in industry demands. The movement for honest weights and measures has its counterpart in industry. All tallies, scales, and check systems should be open to public inspection and inspection of committees of the workers concerned. All deaths, injuries, and diseases due to industrial operation should be reported to public authorities.
To the second end, we hold that minimum wage commissions should be established in the nation and in each State to inquire into wages paid in various industries and to determine the standard which the public ought to sanction as a minimum; and we believe that, as a present installment of what we hope for in the future, there should be at once established in the nation and its several States minimum standards for the wages of women, taking the present Massachusetts law as a basis from which to start and on which to improve.
We pledge the Federal Government to an investigation of industries along the lines pursued by the Bureau of Mines with the view to establishing standards of sanitation and safety; we call for the standardization of mine and factory inspection by interstate agreement or the establishment of a Federal standard. We stand for the passage of legislation in the nation and in all States providing standards of compensation for industrial accidents and death, and for diseases clearly due to the nature of conditions of industry, and we stand for the adoption by law of a fair standard of compensation for casualties resulting fatally which shall clearly fix the minimum compensation in all cases.
In the third place, certain industrial conditions fall clearly below the levels which the public to-day sanction.
We stand for a living wage. Wages are subnormal if they fail to provide a living for those who devote their time and energy to industrial occupations. The monetary equivalent of a living wage varies according to local conditions, but must include enough to secure the elements of a normal standard of living—a standard high enough to make morality possible, to provide for education and recreation, to care for immature members of the family, to maintain the family during periods of sickness, and to permit of reasonable saving for old age.
Hours are excessive if they fail to afford the worker sufficient time to recuperate and return to his work thoroughly refreshed. We hold that the night labor of women and children is abnormal and should be prohibited; we hold that the employment of women over forty-eight hours per week is abnormal and should be prohibited. We hold that the seven-day working week is abnormal, and we hold that one day of rest in seven should be provided by law. We hold that the continuous industries, operating twenty-four hours out of twenty-four, are abnormal, and where, because of public necessity or of technical reasons (such as molten metal), the twenty-four hours must be divided into two shifts of twelve hours or three shifts of eight, they should by law be divided into three of eight.
Safety conditions are abnormal when, through unguarded machinery, poisons, electrical voltage, or otherwise, the workers are subjected to unnecessary hazards of life and limb; and all such occupations should come under governmental regulation and control.
Home life is abnormal when tenement manufacture is carried on in the household. It is a serious menace to health, education, and childhood, and should therefore be entirely prohibited. Temporary construction camps are abnormal homes and should be subjected to governmental sanitary regulation.
The premature employment of children is abnormal and should be prohibited; so also the employment of women in manufacturing, commerce, or other trades where work compels standing constantly; and also any employment of women in such trades for a period of at least eight weeks at time of childbirth.
Our aim should be to secure conditions which will tend everywhere toward regular industry, and will do away with the necessity for rush periods, followed by out-of-work seasons, which put so severe a strain on wage-workers.
It is abnormal for any industry to throw back upon the community the human wreckage due to its wear and tear, and the hazards of sickness, accident, invalidism, involuntary unemployment, and old age should be provided for through insurance. This should be made a charge in whole or in part upon the industries, the employer, the employee, and perhaps the people at large to contribute severally in some degree. Wherever such standards are not met by given establishments, by given industries, are unprovided for by a legislature, or are balked by unenlightened courts, the workers are in jeopardy, the progressive employer is penalized, and the community pays a heavy cost in lessened efficiency and in misery. What Germany has done in the way of old-age pensions or insurance should be studied by us, and the system adapted to our uses, with whatever modifications are rendered necessary by our different ways of life and habits of thought.
Working women have the same need to combine for protection that working men have; the ballot is as necessary for one class as for the other; we do not believe that with the two sexes there is identity of function; but we do believe that there should be equality of right; and therefore we favor woman suffrage. Surely, if women could vote, they would strengthen the hands of those who are endeavoring to deal in efficient fashion with evils such as the white-slave traffic; evils which can in part be dealt with nation-ally, but which in large part can be reached only by determined local action, such as insisting on the wide-spread publication of the names of the owners, the landlords, of houses used for immoral purposes.~~~~~~The welfare of the farmer is a basic need of this nation. It is the men from the farm who in the past have taken the lead in every great movement within this nation, whether in time of war or in time of peace. It is well to have our cities prosper, but it is not well if they prosper at the expense of the country…
The government must co-operate with the farmer to make the farm more productive. There must be no skinning of the soil. The farm should be left to the farmer’s son in better, and not worse, condition because of its cultivation. Moreover, every invention and improvement, every discovery and economy, should be at the service of the farmer in the work of production; and, in addition, he should be helped to co-operate in business fashion with his fellows, so that the money paid by the consumer for the product of the soil shall, to as large a degree as possible, go into the pockets of the man who raised that product from the soil. So long as the farmer leaves co-operative activities with their profit-sharing to the city man of business, so long will the foundations of wealth be undermined and the comforts of enlightenment be impossible in the country as in the city.~~~~~~We Progressives stand for the rights of the people. When these rights can best be secured by insistence upon States’ rights, then we are for States’ rights; when they can best be secured by insistence upon national rights, then we are for national rights. Interstate commerce can be effectively controlled only by the nation. The States cannot control it under the Constitution, and to amend the Constitution by giving them control of it would amount to a dissolution of the government, The worst of the big trusts have always endeavored to keep alive the feeling in favor of having the States themselves, and not the nation, attempt to do this work, because they know that in the long run such effort would be ineffective. There is no surer way to prevent all successful effort to deal with the trusts than to insist that they be dealt with by the States rather than by the nation, or to create a conflict between the States and the nation on the subject. The well-meaning ignorant man who advances such a proposition does as much damage as if he were hired by the trusts themselves, for he is playing the game of every big crooked corporation in the country. The only effective way in which to regulate the trusts is through the exercise of the collective power of our people as a whole through the governmental agencies established by the Constitution for this very purpose. Grave injustice is done by the Congress when it fails to give the National Government complete power in this matter; and still graver injustice by the Federal courts when they endeavor in any way to pare down the right of the people collectively to act in this matter as they deem wise; such conduct does itself tend to cause the creation of a twilight zone in which neither the nation nor the States have power.... It is utterly hopeless to attempt to control the trust merely by the antitrust law, or by any law the same in principle, no matter what the modifications may be in detail. In the first place, these great corporations cannot possibly be controlled merely by a succession of lawsuits. The administrative branch of the government must exercise such control.~~~~~~I believe in a protective tariff, but I believe in it as a principle, approached from the standpoint of the interests of the whole people, and not as a bundle of preferences to be given to favored individuals. In my opinion, the American people favor the principle of a protective tariff, but they desire such a tariff to be established primarily in the interests of the wage-worker and the consumer. . . . To accomplish this the tariff to be levied should as nearly as is scientifically possible approximate the differential between the cost of production at home and abroad. This differential is chiefly, if not wholly, in labor cost. No duty should be permitted to stand as regards any industry unless the workers receive their full share of the benefits of that duty. In other words, there is no warrant for protection unless a legitimate share of the benefits gets into the pay-envelope of the wage-worker.~~~~~~We believe that there exists an imperative need for prompt legislation for the improvement of our national currency system. The experience of repeated financial crises in the last forty years has proved that the present method of issuing through private agencies, notes secured by government bonds is both harmful and unscientific. This method was adopted as a means of financing the government during the Civil War through furnishing a domestic market for government bonds. It was largely successful in fulfilling that purpose; but that need is long past, and the system has outlived this feature of its usefulness. The issue of currency is fundamentally a governmental function. The system to be adopted should have as its basic principles soundness and elasticity…
There can be no greater issue than that of conservation in this country. Just as we must conserve our men, women, and children, so we must con-serve the resources of the land on which they live. We must conserve the soil so that our children shall have a land that is more and not less fertile than that our fathers dwelt in. We must conserve the forests, not by disuse but by use, making them more valuable at the same time that we use them. We must conserve the mines. Moreover,-we must insure so far as possible the use of certain types of great natural resources for the benefit of the people as a whole. The public should not alienate its fee in the water-power which will be of incalculable consequence as a source of power in the immediate future.
The nation and the States within their several spheres should by immediate legislation keep the fee of the water-power, leasing its use only for a reason-able length of time on terms that will secure the interests of the public. Just as the nation has gone into the work of irrigation in the West, so it should go into the work of helping reclaim the swamp-lands of the South. We should undertake the complete development and control of the Mississippi as a national work, just as we have undertaken the work of building the Panama Canal. We can use the plant, and we can use the human experience, left free by the completion of the Panama Canal in so developing the Mississippi as to make it a mighty highroad of commerce, and a source of fructification and not of death to the rich and fertile lands lying along its lower length.
In the West, the forests, the grazing-lands, the reserves of every kind, should be so handled as to be in the interests of the actual settler, the actual home-maker. He should be encouraged to use them at once, but in such a way as to preserve and not exhaust them. We do not intend that our natural resources shall be exploited by the few against the interests of the many, nor do we intend to turn them over to any man who will wastefully use them by destruction, and leave to those who come after us a heritage damaged by just so much.~~~~~~In international affairs this country should behave toward other nations exactly as an honorable private citizen behaves toward other private citizens. We should do no wrong to any nation, weak or strong, and we should submit to no wrong. Above all, we should never in any treaty make any promise which we do not intend in good faith to fulfill. I believe it essential that our small army should be kept at a high pitch of perfection, and in no way can it be so damaged as by permitting it to become the plaything of men in Congress who wish to gratify either spite or favoritism, or to secure to localities advantages to which those localities are not entitled. The navy should be steadily built up; and the process of upbuilding must not be stopped until—and not before—it proves possible to secure by international agreement a general reduction of armaments. The Panama Canal must be fortified. It would have been criminal to build it if we were not prepared to fortify it and to keep our navy at such a pitch of strength as to render it unsafe for any foreign power to attack us and get control of it.~~~~~~Now, friends, this is my confession of faith. I have made it rather long because I wish you to know what my deepest convictions are on the great questions of to-day, so that if you choose to make me your standard-bearer in the fight you shall make your choice understanding exactly how I feel— and if, after hearing me, you think you ought to choose some one else, I shall loyally abide by your choice…
Surely there never was a fight better worth making than the one in which we are engaged. It little matters what befalls any one of us who for the time being stands in the forefront of the battle. I hope we shall win, and I believe that if we can wake the people to what the fight really means we shall win. But, win or lose, we shall not falter. Whatever fate may at the moment over-take any of us, the movement itself will not stop. Our cause is based on the eternal principle of righteousness; and even though we who now lead may for the time fail, in the end the cause itself shall triumph. Six weeks ago, here in Chicago, I spoke to the honest representatives of a convention which was not dominated by honest men; a convention wherein sat, alas! a majority of men who, with sneering indifference to every principle of right, so acted as to bring to a shameful end a party which had been founded over a half-century ago by men in whose souls burned the fire of lofty endeavor. Now to you men, who, in your turn, have come together to spend and be spent in the endless crusade against wrong, to you who face the future resolute and confident, to you who strive in a spirit of brotherhood for the betterment of our nation, to you who gird yourselves for this great new fight in the never-ending warfare for the good of humankind, I say in closing what in that speech I said in closing: We stand at Armageddon, and we battle for the Lord.